![Luke 5:1-11 Sermon | "Catch For Christ" | [Video, Text]](https://catchforchrist.net/wp-content/uploads/2020/08/PNG-image.png "Luke 5:1-11 Sermon | \"Catch For Christ\" | [Video, Text]")
After the miraculous catch of fish, Jesus calls Peter and the others to (metaphorically) catch people — that they also may follow Christ. In response to the grace of Christ, let’s respond with faith in Christ. Since we’ve been caught by God’s amazing grace, let’s seek to catch others — with God’s amazing guidance.
![Matthew 7:24-27 Sermon | "Listen the LORD, the Wise Foundation" [Video, Text]](https://catchforchrist.net/wp-content/uploads/2020/07/IMG_0687-326x245.jpg "Matthew 7:24-27 Sermon | \"Listen the LORD, the Wise Foundation\" [Video, Text]")
Ever have to ask someone, “Did you hear what I just said?” Often, we know that they heard us, but they’re acting as if they didn’t. There’s a difference between hearing and listening. Hearing means audibly perceiving something with one’s ear. Listening means responding to what was heard with appropriate action. In light of all that He has said previously, at the end of the Sermon of the Mount, Jesus makes it clear that it is necessary not to just hear His words, but to do them. For there are essentially two ways to live upon hearing Christ’s words. The wise both hear and do — metaphorically building their house on the rock. The foolish hear but don’t — metaphorically building their house on sand. Those who listen to Christ can stand when the storms come; those who don’t can’t stand the rain. Will we listen to the LORD? Did we hear what Jesus just said?
![Proverbs 1:7 Sermon | "First Things First, House Rules" [Video, Text]](https://catchforchrist.net/wp-content/uploads/2020/07/IMG_0657-326x245.jpg "Proverbs 1:7 Sermon | \"First Things First, House Rules\" [Video, Text]")
We’re familiar with the concept of: “My House, My Rules”. The first step of true knowledge is that this world is God’s house; thus, we should follow His rules. The fear (i.e., reverence) of the LORD is the beginning knowledge, but fools despise godly wisdom and instruction. We must keep first things first.
While teaching in the Capernaum synagogue on the Sabbath, Jesus is interrupted by a demon-possessed man. Jesus then rebukes the demon, commanding it to shut up and get out of the man. After its violent exit, people in the synagogue are not only amazed with Jesus authoritative words, but astonished by His authoritative works. He proclaims the inbreaking kingdom of God in both word and deed
Because the appointed time has come, and the kingdom of God has come near, people should repent and believe in the gospel. Christ — the King — is both the message and the messenger. His first disciples exhibit the appropriate response to Christ’s radical claim: radical obedience
![Get Ready for Christmas; Celebrate the Presence | Lk 1:5-17 Sermon [Video, Text+]](https://catchforchrist.net/wp-content/uploads/2019/12/Get-Ready-For-Christmas-Celebrate-the-Presence-Luke-1-5-17-Sermon-Tagged-326x245.jpg)
What Does It Mean to Get Ready for Christmas? Too often, in our American society it means preparing to celebrate the presents… instead of celebrating the Presence (of the Lord). John the Baptist’s mission was to prepare his people for the Presence of the Lord. Before they could follow the Way (cf. Jn 14:6), they had to stop going their own way. They had to turn around, to turn back… to repent.
Three important experiences signify the inauguration of the kingdom of God through Jesus Christ — the King. (1) The heavens are torn open, (2) the Holy Spirit descends into Jesus, and (3) God’s heavenly voice speaks. God’s word confirm that Jesus is the royal Messiah, the unique Son of God, and the prophesied Suffering Servant.
Then, Jesus is driven out into the wilderness to be tempted by Satan — setting the stage for the spiritual battle that runs throughout Mark.
The LORD is our shepherd. Therefore, He has authority over us humble sheep. Moreover, He protects and provides, sustains and secures, guards and guides. Even in trouble, we need not fear; for God is with us. Our ultimate desire should not be God’s presents but God’s presence.
Though scholars debate the length of the prologue, Mk 1:1-8 is largely about John the Baptist while Mk 1:9-15 is largely about Jesus. The transition from John the Baptist to Jesus the Christ (i.e., the Messiah) indicates the transition from the old era to the dawning of a new age in redemptive history.
Get an overview of the Gospel of Mark in two animated videos that summarize the narrative, themes, structure, and more. Understanding how Mark has arranged the narrative can help us probe the richness of the divinely-inspired words…
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