When we haven’t eaten spiritually in a while, many of us become spiritually hangry. And when we hunger spiritually, we often seek to feed our souls food that is not healthy. We need to crave the spiritual food Jesus speaks of in John 4:34 — doing the will of Him who sent us.
Jesus came not to merely patch up the old clothes of the old covenant, but to purchase the new clothes of the new covenant. The cost was the cross.
When someone asks Jesus why His disciples do not fast, He essentially says: “This ain’t a wake; it’s a wedding! How can the groomsmen fast when the bridegroom is here?” The disciples are in the wedding party with the bridegroom and are enjoying the appetizers of the everlasting wedding banquet. It’s not time to fast; it’s time to feast.
When some were doubting the resurrection of the dead, Paul reminds the members of the church in Corinth that he founded about the facts. Paul uses both subjective and objective evidence to address their doubts. And after considering the objective historical evidence that modern scholars of all stripes agree upon, the best explanation of the “minimal facts” is that Christ indeed was raised from the dead.
The religious leaders present consider Christ’s claim to forgive sin as blasphemy. But Jesus provides eye-opening evidence of His divine authority and of the prophesied Kingdom of God He inaugurated.
Just as Jesus healed the man from His physical paralysis and freed him from his mat, He can heal us from our spiritual paralysis and free us from our sin.
While teaching in the Capernaum synagogue on the Sabbath, Jesus is interrupted by a demon-possessed man. Jesus then rebukes the demon, commanding it to shut up and get out of the man. After its violent exit, people in the synagogue are not only amazed with Jesus authoritative words, but astonished by His authoritative works. He proclaims the inbreaking kingdom of God in both word and deed
Because the appointed time has come, and the kingdom of God has come near, people should repent and believe in the gospel. Christ — the King — is both the message and the messenger. His first disciples exhibit the appropriate response to Christ’s radical claim: radical obedience
Three important experiences signify the inauguration of the kingdom of God through Jesus Christ — the King. (1) The heavens are torn open, (2) the Holy Spirit descends into Jesus, and (3) God’s heavenly voice speaks. God’s word confirm that Jesus is the royal Messiah, the unique Son of God, and the prophesied Suffering Servant.
Then, Jesus is driven out into the wilderness to be tempted by Satan — setting the stage for the spiritual battle that runs throughout Mark.
The LORD is our shepherd. Therefore, He has authority over us humble sheep. Moreover, He protects and provides, sustains and secures, guards and guides. Even in trouble, we need not fear; for God is with us. Our ultimate desire should not be God’s presents but God’s presence.
Though scholars debate the length of the prologue, Mk 1:1-8 is largely about John the Baptist while Mk 1:9-15 is largely about Jesus. The transition from John the Baptist to Jesus the Christ (i.e., the Messiah) indicates the transition from the old era to the dawning of a new age in redemptive history.
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