The Parable of the Good Samaritan: “Be a Good Neighbor, Love Without Limits” Luke 10:25-37 Bible Study + Crossword

Introduction

God has shown us unconditional love, thus we should love without conditions

God has shown us unmerited favor, thus we should show unlimited love – love without limits.

Let’s not let anything limit our love for God. And, let’s not let anything limit our love for people. Let’s be a good neighbor.

You see, a neighbor ain’t just someone who lives next-door

It’s someone that others, they want the best-for

When you’re feeling down, they’ll take ya to the next-floor

When you need direction, they’ll show ya the best-door



Gotta love with our all, and everything in-it.

We must love every group, let’s not try to spin-it

See we serve a good God, His love is infinite

And because we’ve been loved, we must love without limits

Commentary

(forthcoming)

Crossword Puzzle (✞-word)

Crossword Puzzle Answers

  • Love Nothing should limit our (vertical) ___ (i.e., devotion) for God, nor our (horizontal) ____ (i.e., sacrificially striving for their good) for others (Mt 22:35-40; Mk 12:29-31; Lk 10:27; Dt 6:5; Lev 19:18).
  • Mind We must love the Lord our God with all our heart, soul, strength, and ___ – with everything (Lk 10:27)!
  • Shema The first commandment that the expert in the law quotes is from Deuteronomy 6:5, which is part of The ___, the pledge of allegiance to the LORD that is still recited daily by the devout Jews (Lk 10:27).
  • Neighbor The second commandment that the expert in the law quotes is from Leviticus 19:18, which commands us to love our ___ as ourselves (Lk 10:27).
  • Israelites Leviticus 19:18 seems to limit love to those “among your people” – to fellow ____ (but see Lev 19:34).
  • Life By being lovingly faithful to the Lord until the end of our physical lives (which entails loving, faithful works), we will inherit (not earn!) eternal ___ (Lk 10:28; cf. Lev 18:5; Dt 30:16-20; Mt 7:21; 10:22; Jas 2:14-26; Jn 3:16, 14:15; etc.).
  • Sinners At this time, it was taught that Jews should only do good to those who were good – not to ____ (Sir 12:1-7, NRSV).
  • Jerusalem The Holy City of ____, where the Temple was located, was at a high elevation. Going down to Jericho meant traveling on a steep 17-mile path that descended 3,300 feet.
  • Leaving Since the priest was going down the path, he likely was not heading towards the Holy City, but was ___ (Lk 10:31).
  • Unclean It’s often said that the priest may have not wanted to make himself ceremonially ____, by touching a dead body (Lk 10:31; Lev 21:1-4).
  • Samaritans For centuries, Jews and ___ hated each other. But, ___ had taken care of Jews before – on the way to Jericho (Lk 10:30; cf. 2 Ch 28:14-15).
  • Money Talk can be cheap; the Samaritan puts his ___ where his mouth is (Lk 10:35).
  • You The question shouldn’t be, “Who is my neighbor?” but, “Are ___ a good neighbor?” (Lk 10:36-37).
  • Who The question “___ is my neighbor?” essentially means: “To whom we should limit our love?” (Lk 10:29; cf. Lk 10:27; Lev 19:18).

Conclusion

(forthcoming)

Bibliography

  • Arndt, William, Frederick W. Danker, Walter Bauer, and F. Wilbur Gingrich. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. Chicago: University of Chicago Press, 2000. [BDAG]
  • Balz, Horst Robert, and Gerhard Schneider. Exegetical Dictionary of the New Testament. Grand Rapids, Mich.: Eerdmans, 1990–. [EDNT]
  • Bock, Darrell L. Luke. The NIV Application Commentary. Grand Rapids, MI: Zondervan Publishing House, 1996. [NIVAC]
  • deSilva, David A. “Sirach.” Dictionary of New Testament Background: A Compendium of Contemporary Biblical Scholarship. Downers Grove, IL: InterVarsity Press, 2000. [DNTB]
  • Keener, Craig S. The IVP Bible Background Commentary: New Testament. Second Edition. Downers Grove, IL: IVP Academic: An Imprint of InterVarsity Press, 2014.
  • Kruse, Colin G. John: An Introduction and Commentary. Vol. 4. Tyndale New Testament Commentaries. Downers Grove, IL: InterVarsity Press, 2003.
  • Louw, Johannes P., and Eugene Albert Nida. Greek-English Lexicon of the New Testament: Based on Semantic Domains. New York: United Bible Societies, 1996. [LN]
  • Marshall, I. Howard. “Luke.” In New Bible Commentary: 21st Century Edition, edited by D. A. Carson, R. T. France, J. A. Motyer, and G. J. Wenham, 4th ed., 978–1020. Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994.[NBC]
  • Milne, Bruce. The Message of John: Here Is Your King!: With Study Guide. The Bible Speaks Today. Leicester, England; Downers Grove, IL: InterVarsity Press, 1993.
  • Reiling, J., and J. L. Swellengrebel. A Handbook on the Gospel of Luke. UBS Handbook Series. New York: United Bible Societies, 1993. [UBS]
  • Pao, David W., and Eckhard J. Schnabel. “Luke.” In Commentary on the New Testament Use of the Old Testament, 251–403. Grand Rapids, MI;  Nottingham, UK: Baker Academic;  Apollos, 2007. [CNTUOT]
  • Schreiner, Thomas R. “Luke”. In The Baker Illustrated Bible Commentary. Edited by Gary M. Burge and Andrew E. Hill. Grand Rapids, MI: Baker Books, 2012.
  • Silva, MoisÈs, ed. New International Dictionary of New Testament Theology and Exegesis. Grand Rapids, MI: Zondervan, 2014. [NIDNTTE]
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